Scripture Reading For October 16:
Mar 8:1 In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,
Mar 8:2 I have compassion on the multitude, because they have now been with me three days, and have nothing to eat:
Mar 8:3 And if I send them away fasting to their own houses, they will faint by the way: for divers of them came from far.
Mar 8:4 And his disciples answered him, From whence can a man satisfy these men with bread here in the wilderness?
Mar 8:5 And he asked them, How many loaves have ye? And they said, Seven.
Mar 8:6 And he commanded the people to sit down on the ground: and he took the seven loaves, and gave thanks, and brake, and gave to his disciples to set before them; and they did set them before the people.
Mar 8:7 And they had a few small fishes: and he blessed, and commanded to set them also before them.
Mar 8:8 So they did eat, and were filled: and they took up of the broken meat that was left seven baskets.
Mar 8:9 And they that had eaten were about four thousand: and he sent them away.
Mar 8:10 And straightway he entered into a ship with his disciples, and came into the parts of Dalmanutha.
Mar 8:11 And the Pharisees came forth, and began to question with him, seeking of him a sign from heaven, tempting him.
Mar 8:12 And he sighed deeply in his spirit, and saith, Why doth this generation seek after a sign? verily I say unto you, There shall no sign be given unto this generation.
Mar 8:13 And he left them, and entering into the ship again departed to the other side.
Mar 8:14 Now the disciples had forgotten to take bread, neither had they in the ship with them more than one loaf.
Mar 8:15 And he charged them, saying, Take heed, beware of the leaven of the Pharisees, and of the leaven of Herod.
Mar 8:16 And they reasoned among themselves, saying, It is because we have no bread.
Mar 8:17 And when Jesus knew it, he saith unto them, Why reason ye, because ye have no bread? perceive ye not yet, neither understand? have ye your heart yet hardened?
Mar 8:18 Having eyes, see ye not? and having ears, hear ye not? and do ye not remember?
Mar 8:19 When I brake the five loaves among five thousand, how many baskets full of fragments took ye up? They say unto him, Twelve.
Mar 8:20 And when the seven among four thousand, how many baskets full of fragments took ye up? And they said, Seven.
Mar 8:21 And he said unto them, How is it that ye do not understand?
Mar 8:22 And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.
Mar 8:23 And he took the blind man by the hand, and led him out of the town; and when he had spit on his eyes, and put his hands upon him, he asked him if he saw ought.
Mar 8:24 And he looked up, and said, I see men as trees, walking.
Mar 8:25 After that he put his hands again upon his eyes, and made him look up: and he was restored, and saw every man clearly.
Mar 8:26 And he sent him away to his house, saying, Neither go into the town, nor tell it to any in the town.
Mar 8:27 And Jesus went out, and his disciples, into the towns of Caesarea Philippi: and by the way he asked his disciples, saying unto them, Whom do men say that I am?
Mar 8:28 And they answered, John the Baptist: but some say, Elias; and others, One of the prophets.
Mar 8:29 And he saith unto them, But whom say ye that I am? And Peter answereth and saith unto him, Thou art the Christ.
Mar 8:30 And he charged them that they should tell no man of him.
Mar 8:31 And he began to teach them, that the Son of man must suffer many things, and be rejected of the elders, and of the chief priests, and scribes, and be killed, and after three days rise again.
Mar 8:32 And he spake that saying openly. And Peter took him, and began to rebuke him.
Mar 8:33 But when he had turned about and looked on his disciples, he rebuked Peter, saying, Get thee behind me, Satan: for thou savourest not the things that be of God, but the things that be of men.
Mar 8:34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
Mar 8:35 For whosoever will save his life shall lose it; but whosoever shall lose his life for my sake and the gospel's, the same shall save it.
Mar 8:36 For what shall it profit a man, if he shall gain the whole world, and lose his own soul?
Mar 8:37 Or what shall a man give in exchange for his soul?
Mar 8:38 Whosoever therefore shall be ashamed of me and of my words in this adulterous and sinful generation; of him also shall the Son of man be ashamed, when he cometh in the glory of his Father with the holy angels.
Mar 9:1 And he said unto them, Verily I say unto you, That there be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power.
Mar 9:2 And after six days Jesus taketh with him Peter, and James, and John, and leadeth them up into an high mountain apart by themselves: and he was transfigured before them.
Mar 9:3 And his raiment became shining, exceeding white as snow; so as no fuller on earth can white them.
Mar 9:4 And there appeared unto them Elias with Moses: and they were talking with Jesus.
Mar 9:5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
Mar 9:6 For he wist not what to say; for they were sore afraid.
Mar 9:7 And there was a cloud that overshadowed them: and a voice came out of the cloud, saying, This is my beloved Son: hear him.
Mar 9:8 And suddenly, when they had looked round about, they saw no man any more, save Jesus only with themselves.
Mar 9:9 And as they came down from the mountain, he charged them that they should tell no man what things they had seen, till the Son of man were risen from the dead.
Mar 9:10 And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
Mar 9:11 And they asked him, saying, Why say the scribes that Elias must first come?
Mar 9:12 And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
Mar 9:13 But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.
Mar 9:14 And when he came to his disciples, he saw a great multitude about them, and the scribes questioning with them.
Mar 9:15 And straightway all the people, when they beheld him, were greatly amazed, and running to him saluted him.
Mar 9:16 And he asked the scribes, What question ye with them?
Mar 9:17 And one of the multitude answered and said, Master, I have brought unto thee my son, which hath a dumb spirit;
Mar 9:18 And wheresoever he taketh him, he teareth him: and he foameth, and gnasheth with his teeth, and pineth away: and I spake to thy disciples that they should cast him out; and they could not.
Mar 9:19 He answereth him, and saith, O faithless generation, how long shall I be with you? how long shall I suffer you? bring him unto me.
Mar 9:20 And they brought him unto him: and when he saw him, straightway the spirit tare him; and he fell on the ground, and wallowed foaming.
Mar 9:21 And he asked his father, How long is it ago since this came unto him? And he said, Of a child.
Mar 9:22 And ofttimes it hath cast him into the fire, and into the waters, to destroy him: but if thou canst do any thing, have compassion on us, and help us.
Mar 9:23 Jesus said unto him, If thou canst believe, all things are possible to him that believeth.
Mar 9:24 And straightway the father of the child cried out, and said with tears, Lord, I believe; help thou mine unbelief.
Mar 9:25 When Jesus saw that the people came running together, he rebuked the foul spirit, saying unto him, Thou dumb and deaf spirit, I charge thee, come out of him, and enter no more into him.
Mar 9:26 And the spirit cried, and rent him sore, and came out of him: and he was as one dead; insomuch that many said, He is dead.
Mar 9:27 But Jesus took him by the hand, and lifted him up; and he arose.
Mar 9:28 And when he was come into the house, his disciples asked him privately, Why could not we cast him out?
Mar 9:29 And he said unto them, This kind can come forth by nothing, but by prayer and fasting.
Mar 9:30 And they departed thence, and passed through Galilee; and he would not that any man should know it.
Mar 9:31 For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.
Mar 9:32 But they understood not that saying, and were afraid to ask him.
Mar 9:33 And he came to Capernaum: and being in the house he asked them, What was it that ye disputed among yourselves by the way?
Mar 9:34 But they held their peace: for by the way they had disputed among themselves, who should be the greatest.
Mar 9:35 And he sat down, and called the twelve, and saith unto them, If any man desire to be first, the same shall be last of all, and servant of all.
Mar 9:36 And he took a child, and set him in the midst of them: and when he had taken him in his arms, he said unto them,
Mar 9:37 Whosoever shall receive one of such children in my name, receiveth me: and whosoever shall receive me, receiveth not me, but him that sent me.
Mar 9:38 And John answered him, saying, Master, we saw one casting out devils in thy name, and he followeth not us: and we forbad him, because he followeth not us.
Mar 9:39 But Jesus said, Forbid him not: for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Mar 9:40 For he that is not against us is on our part.
Mar 9:41 For whosoever shall give you a cup of water to drink in my name, because ye belong to Christ, verily I say unto you, he shall not lose his reward.
Mar 9:42 And whosoever shall offend one of these little ones that believe in me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.
Mar 9:43 And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:
Mar 9:44 Where their worm dieth not, and the fire is not quenched.
Mar 9:45 And if thy foot offend thee, cut it off: it is better for thee to enter halt into life, than having two feet to be cast into hell, into the fire that never shall be quenched:
Mar 9:46 Where their worm dieth not, and the fire is not quenched.
Mar 9:47 And if thine eye offend thee, pluck it out: it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire:
Mar 9:48 Where their worm dieth not, and the fire is not quenched.
Mar 9:49 For every one shall be salted with fire, and every sacrifice shall be salted with salt.
Mar 9:50 Salt is good: but if the salt have lost his saltness, wherewith will ye season it? Have salt in yourselves, and have peace one with another.
Daily Proverbs:
Pro 16:1 The preparations of the heart in man, and the answer of the tongue, is from the LORD.
Pro 16:2 All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits.
Pro 16:3 Commit thy works unto the LORD, and thy thoughts shall be established.
Pro 16:4 The LORD hath made all things for himself: yea, even the wicked for the day of evil.
Pro 16:5 Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished.
Pro 16:6 By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil.
Pro 16:7 When a man's ways please the LORD, he maketh even his enemies to be at peace with him.
Pro 16:8 Better is a little with righteousness than great revenues without right.
Pro 16:9 A man's heart deviseth his way: but the LORD directeth his steps.
Pro 16:10 A divine sentence is in the lips of the king: his mouth transgresseth not in judgment.
Pro 16:11 A just weight and balance are the LORD'S: all the weights of the bag are his work.
Pro 16:12 It is an abomination to kings to commit wickedness: for the throne is established by righteousness.
Pro 16:13 Righteous lips are the delight of kings; and they love him that speaketh right.
Pro 16:14 The wrath of a king is as messengers of death: but a wise man will pacify it.
Pro 16:15 In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.
Pro 16:16 How much better is it to get wisdom than gold! and to get understanding rather to be chosen than silver!
Pro 16:17 The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul.
Pro 16:18 Pride goeth before destruction, and an haughty spirit before a fall.
Pro 16:19 Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud.
Pro 16:20 He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he.
Pro 16:21 The wise in heart shall be called prudent: and the sweetness of the lips increaseth learning.
Pro 16:22 Understanding is a wellspring of life unto him that hath it: but the instruction of fools is folly.
Pro 16:23 The heart of the wise teacheth his mouth, and addeth learning to his lips.
Pro 16:24 Pleasant words are as an honeycomb, sweet to the soul, and health to the bones.
Pro 16:25 There is a way that seemeth right unto a man, but the end thereof are the ways of death.
Pro 16:26 He that laboureth laboureth for himself; for his mouth craveth it of him.
Pro 16:27 An ungodly man diggeth up evil: and in his lips there is as a burning fire.
Pro 16:28 A froward man soweth strife: and a whisperer separateth chief friends.
Pro 16:29 A violent man enticeth his neighbour, and leadeth him into the way that is not good.
Pro 16:30 He shutteth his eyes to devise froward things: moving his lips he bringeth evil to pass.
Pro 16:31 The hoary head is a crown of glory, if it be found in the way of righteousness.
Pro 16:32 He that is slow to anger is better than the mighty; and he that ruleth his spirit than he that taketh a city.
Pro 16:33 The lot is cast into the lap; but the whole disposing thereof is of the LORD.
Daily Psalm: (119:49-72)
Psa 119:49 ZAIN. Remember the word unto thy servant, upon which thou hast caused me to hope.
Psa 119:50 This is my comfort in my affliction: for thy word hath quickened me.
Psa 119:51 The proud have had me greatly in derision: yet have I not declined from thy law.
Psa 119:52 I remembered thy judgments of old, O LORD; and have comforted myself.
Psa 119:53 Horror hath taken hold upon me because of the wicked that forsake thy law.
Psa 119:54 Thy statutes have been my songs in the house of my pilgrimage.
Psa 119:55 I have remembered thy name, O LORD, in the night, and have kept thy law.
Psa 119:56 This I had, because I kept thy precepts.
Psa 119:57 CHETH. Thou art my portion, O LORD: I have said that I would keep thy words.
Psa 119:58 I intreated thy favour with my whole heart: be merciful unto me according to thy word.
Psa 119:59 I thought on my ways, and turned my feet unto thy testimonies.
Psa 119:60 I made haste, and delayed not to keep thy commandments.
Psa 119:61 The bands of the wicked have robbed me: but I have not forgotten thy law.
Psa 119:62 At midnight I will rise to give thanks unto thee because of thy righteous judgments.
Psa 119:63 I am a companion of all them that fear thee, and of them that keep thy precepts.
Psa 119:64 The earth, O LORD, is full of thy mercy: teach me thy statutes.
Psa 119:65 TETH. Thou hast dealt well with thy servant, O LORD, according unto thy word.
Psa 119:66 Teach me good judgment and knowledge: for I have believed thy commandments.
Psa 119:67 Before I was afflicted I went astray: but now have I kept thy word.
Psa 119:68 Thou art good, and doest good; teach me thy statutes.
Psa 119:69 The proud have forged a lie against me: but I will keep thy precepts with my whole heart.
Psa 119:70 Their heart is as fat as grease; but I delight in thy law.
Psa 119:71 It is good for me that I have been afflicted; that I might learn thy statutes.
Psa 119:72 The law of thy mouth is better unto me than thousands of gold and silver.